The debate rages: are we born
knowing the difference between good and evil or do we develop our moral code
from our parents, and society? In other
words, are babies truly a blank slate, or is morality innate?
Yale professor Paul Bloom, author
of a new book called Just Babies: The
Origins of Good and Evil, maintains that humans are born with a hard-wired
morality. In research conducted with his
wife, Karen Wynn, also a professor at Yale, Bloom demonstrated that babies as
young as three months old can judge a person’s character. Explained Yale News:
“Bloom demonstrates that, even before they can speak or walk, babies judge the
goodness and badness of others’ actions; feel empathy and compassion; act to
soothe those in distress; and have a rudimentary sense of justice.”
Some question Bloom’s
findings, among them, Simon Baron-Cohen, a professor of psychology at Cambridge University and author
of The Science of Evil. Said Baron-Cohen, in a New York Times article: “Bloom has found that
infants as young as 3 months old reach for and prefer looking at a ‘helper’
rather than a ‘hinderer,’ which he interprets as evidence of moral sense, that
babies are ‘drawn to the nice guy and repelled by the mean guy.’ He may be
right, but he hasn’t proved innateness. Proving innateness requires much harder
evidence — that the behavior has existed from Day 1, say, or that it has a
clear genetic basis. Bloom presents no such evidence.”
Professor Marc Bekoff, an
ecologist at the University of Colorado, would likely side with Bloom over
Baron-Cohen. Author of Wild Justice,
Bekoff maintains that morals are hard-wired not only in humans, but in all
mammals. Further, he maintains that this innate moral code provides the social
glue that allows
aggressive and competitive animals to live together in groups. According to an
article in The Telegraph: “[Bekoff] has compiled evidence from around the world
that shows how different species of animals appear to have an innate sense of
fairness, display empathy and help other animals that are in distress.”
Kent Keith, author of the
Universal Moral Code, clearly is in the Bloom-Bekoff camp. On his web site (www.universalmoralcode.com), Keith explains: "People who regularly lie, cheat, steal, and murder
make up a very small percentage of the world's population – perhaps only 5 or 6
percent. These people cause a lot of pain and tragedy, but they are a small
minority. The most significant fact is that literally billions of people – the
other 94 or 95 percent of the world's population – follow fundamental,
universal moral principles on a daily basis.”
The central question remains: Do
human beings begin life with a sense of morality? And the more urgent question becomes: if all
mammals automatically know right from wrong, what’s our role as parents and
members of society? In other words, what steps should we take to advance and
strengthen that code?
Commented parent Lyz Lenz, on the
parenting site Babble:
"Children know the world is
deep and dark and bright and beautiful. We don't have to teach them that.
Instead, we have to equip them to slay the monsters and hold fast to what is
true and good."
Explained Professor Frans de
Waal, primate
behaviorist at Emory University (as quoted in The Telegraph article):
"I
don't believe animals are moral in the sense we humans are – with a well
developed and reasoned sense of right and wrong – rather that human morality
incorporates a set of psychological tendencies and capacities such as empathy,
reciprocity, a desire for cooperation and harmony that are older than our
species. Human morality was not formed from scratch, but grew out of our
primate psychology. Primate psychology has ancient roots, and I agree that
other animals show many of the same tendencies and have an intense
sociality."
Added Author Bloom, as quoted in
the CNN piece:
“. . . if you realize kids come
in a world with their own beliefs and judgments and propensities and
expectations, it gives you more respect for them, and it also helps you parent
them, helps you know how to make them into more moral people."
Bloom urges us to use our ability
to reason to resolve moral dilemmas (e.g., slavery), and to use our imagination,
compassion and capacity for rational thought to “transcend the primitive sense
of morality that we’re born with,” according to Yale News.
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